| Fuck
You! We're From Bandung! - MK II(1)
By: Gustaff
H. Iskandar**
The title of this article is deliberately
takes from the backside of my friend's t-shirt.
As information, this text is actually take from an
official t-shirt's merchandise produce by Puppen;
a legendary local hardcore band which is officially
discharge on 2001. Actually, offensive's text
like this is already being use by plenty of people
before Puppen. As example, "Fuck You! We're
From Texas!" or "Fuck You! We're
Motley Crue!", both come from the USA. How does
this text is delivered into Bandung by an underground's
local band, can be a material to be discussed which
is also can represent our current's daily life.
Mimicry process, text saturation, and rapid dissemination
of the latest global information are indeed an ordinary
thing among the uprising of globalization's
process (I prefer to call it the creolization's
process). It includes also the swiftness of data &
information's circulation pattern, which is
being accommodated by the rapid development of information
technology.
In the city of Bandung – for
some of its citizen – the existence of many
kind of t-shirt in the form as above is a common thing.
As also the existence of many club and community as
antique motorcycle, BMX bicycle, hip-hop music, electronic
music, break dance, hardcore, grindcore, all the way
through the community of punk music's fans that
is exist in almost every corner of the city. With
their specific looks, these communities sometimes
can be found within the area of Dago street, Gasibu
park, BIP shopping mall, Cihampelas street, Braga's
street, etc. For some reason, most of the people in
Bandung are still have time to spend in the details
of their everyday life. These details lead to the
diversity of lifestyle, gestures and various micro
ideologies.
Dadan Ketu, that is what he called.
Born in Bandung on 1973, he is a well-known figure
in Bandung's underground scene in the late 90's. In
1996, together with eight of his fellows, he forms
a collective what nowadays known as Riotic. Through
the same interest of ideology, this community starts
to produce their own music label, which leads into
a small store selling cassettes, band's merchandise,
t-shirt, and so forth.
Dede is another thing, together
with four friends of her, she create a distro (2)
called Anonim back on 1999. Driven by their interest
in music and film, this group starts to sell t-shirt
that ordered online by the internet. Nowadays, aside
from selling imported objects, they are also trade
underground's record, and clothing from local labels,
which says exist over 100 labels–come and go.
She says that the trading of local labels is increase
dramatically in the time of economics' crisis on 1996,
for the cause of the expensiveness of imported stuff,
as well as it's unobtainable.
Riotic and Anonim are just exemplar
from a series of other names such as, Reverse Clothing
Company, Harder, Monik Clothing, 347 Boardrider &
Co., No Label Stuff, Airplane Apparel System, Ouval
Research, and so on. Since mid 90's, there is
an emerging of community who produces and consumes
from several small stores –call it distro–
who sell stuffs that does not exist in any other stores,
shopping mall, and factory outlet, that recently flourishing
in Bandung. They start with a minimum investment,
with an addition of companionship and the average
ability of making and vending their own products.
The uprising of this tendency is not only indicating
the growth of youth scene of Bandung, but also in
others city like Jakarta, Yogyakarta, Surabaya, and
so forth.
Reverse: Small Base-Camp
in Sukasenang
It is Reverse, a small music recordings studio in
Sukasenang area, that can be say as the important
milestone of young communities development in Bandung
on the 90's. At the beginning, in the year of
1994, Richard Mutter, Helvi, and Dj Dxxxt (the initial
founder of Reverse) is only marketing specific products
to serve the fancy of rock fans and skateboard societies.
It can be say that this community is the first thread
of the growing of community and subculture's
group at the time. Reverse then becomes a distro,
and selling CD, audiocassette, poster, artwork, accessories,
includes also others local and imported stuff.
After that, emerge other communities
with more specific interest. Initially attend by rock
fans and skateboard societies, Reverse start to pay
a visit by others crowd scenes, such as pop music
fanatic, metal, punk, hardcore, includes also skater,
BMX, surf, and so on. Recently, Reverse being altered
into Reverse Clothing Company, a label manages by
Dj Dxxxt. As Richard say, asides from rock music and
skateboard, the emerging of those variable communities
is also being endorse by the images created by the
film, such as The Warrior (Walter Hill/1979), BMX
Bandit (Brian Trenchard-Smith/1983), Thrashin (David
Winters/1986), Gleaming The Cube (Graeme Clifford/1989),
and others film that picturing different youth communities
in the west (West Europe and USA) (3).
"There was time, I was looking
everywhere for Frank Zappa's poster. Whenever
it was impossible to find, I certainly found it in
Reverse!" state Edi Khemod, drummer for a metal
rock band call Seringai, whom also a writer, producer
of Cerahati production house, and a member of Biosampler;
a multimedia group of artists who often appear in
front of Bandung and Jakarta club's scene. The
urgency to serve special needs is the thing that passes
into later generation of distro. According to Richard,
those who come to Reverse are mostly try to find stuff
that does not exist in the store, shopping's
mall, or department store. This is also admitting
by Dadan and Dede. They say that most of the people
who come to the distro is having specific needs that
differ from ordinary people. "That is why they
are looking for the unusual thing which is hard to
find in more establish environment", says Richard
in an interview. I found it natural, as the young
people tend to find a new and different experience.
Seems that, from this particular
condition, the lively development of music industry
as well as the fashion trends of young people in Bandung,
always in change and find its novelty. It starts from
the era of jeans outlet in Cihampelas street, Jayagiri's
backpack, C-59's t-shirt, local clothing, underground
bands, distro, and so on until today. "The constant
encounter with the same thing/people/object, tends
to build the boredom/feed-up feelings; and if it became
unbearable, it will leads the person to get out/liberate
themselves from the situation: the need to be different."
explain Yuswadi Saliya, an architect who live in Bandung,
to respond my inquisition of this matter through e-mail.
I suppose that's what it is, the city of Bandung
is indeed have millions of routine that induce its
citizen to be always in the move of finding a new
and different things. Nowadays, various young people
communities are continuing to flourish in all over
Bandung. It is not only in Sukasenang's region,
but also in other parts of Bandung. From Setiabudi
street (Monik/Ffwd Records/Reverse Clothing Company),
Citarum (347/EAT – Room No. 1), Moch. Ramdan
(IF), City Hall (Barudak Balkot), Sultan Agung (Omuniuum),
Saninten (Cerahati/Biosampler), Kyai Gede Utama (Common
Room/ tobucil/Bandung Center for New Media Arts and
Jendela Ide), Hegarmanah (Rumah Buku and VideoBabes),
all the way through Ujung Berung (Ujung Berung Rebel/Homeless
Crew), and so on.
City Biography: from the
Colonial's Era, Aktuil's Period, Motorcycle
Gang, through Barudak Punk
Since its inauguration as an open city by the Governor
General J.B. van Heutz on February 21st 1906, the
city of Bandung has always been a touristic, trade,
and education city. This has an impact to its development
on the upcoming era. Bandung use to be call as 'Parijs
van Java', and being suggest as the center for European
colony that came to visit the equatorial region by
a scientist call Ir. R. van Hoevell. As a major city
that has been growing since the colonial era, it is
natural that nowadays Bandung is known as a city that
receive various influence from many nations of the
world, and not being isolated from its evolutions.
In the Dutch's colonialization era, the uprising
of numerous cities' infrastructure – especially
transportation, trading, and education – became
the main entrance of economic growth, variety of knowledge,
and information into this city.
One of the strongest influences
that can be seen nowadays, for instance, is the style
of architecture. We can still find various forms of
European heritage left as distinctively deco-styled
buildings, convention and entertainment halls. The
most prominent ones, perhaps, are the Concordia Building
(now Gedung Merdeka), and few other buildings on Braga
and Asia Afrika Street. In some history records, noted
that, in the colonial era, these buildings also used
as venues for parties and shows to entertain the European
community who then lived in Bandung. The late Haryoto
Kunto even noted that Charlie Chaplin was once stopped
by in Bandung and stayed at Savoy Homan hotel, on
Asia Afrika Street. During those times, the majority
of Bandung's populations are European, who,
further along the way would give significant influence
for urban culture, not only to Indonesia, but also
to almost all of the Asian Cities.
During the post-colonial era, the
developments of transportation, communication facilities
and information technology could only confirm Bandung's
position in the global world network. As the speed
of information current accelerates, insurgent other
forms of individual awareness, openness, freedom of
expression and tolerance among communities, including
youth communities in Bandung. The spirit to face the
difference with their unique ways (nyeleneh, kumaha
aing!'= anti-establishment, up to me!) in few
Bandung youth communities seemed to support the birth
of resistance pattern; which you could recognize as
a counter-cultural model. The habit to make counter-cultures,
as responds to the more established culture, at the
very least support the development of urban culture
in Bandung's urban population to be more dynamic.
This matter also shows Bandung's urban communities'
attitude that always have thirst for change and difference.
Most of Indonesian community was
surely aware of the era of Aktuil Magazine, which
established in Bandung circa 1970, with the founders;
Sonny Suriaatmadja, Denny Sabri Gandanegara, and Remy
Sylado. From 1973 – 1974 the magazine even broke
the record of sale 126 thousand copies and became
a significant youth trendsetter. They even organized
for Deep Purple band to play in Indonesia in 1975
(4). In one record Remy Sylado noted that Aktuil Magazine
was voicing the spirit of counter-culture to the established
culture at that time. Furthermore, some of you might
be aware of the most popular motorcycle gang in the
city that existed from the 70's to mid 80's
dominated by the fans of vintage motorcycle such as
Harley Davidson, Ariel, BMW, etc. At that time, there
were at least 2 respected vintage motorcycle gangs
that being considered as rebellious: Black Angel and
The Motor. These gangs also catalyze the forming of
other vintage motorcycle gangs that are still exist
until these days such as Biker's Brotherhood
(5).
In the 80s era, other than vintage
motor community, the development of a small skate
park at Traffic Garden (Ade Irma Suryani Garden) in
mid 80's also support the conceive of skateboard
community that someday would be the seed of BMX, punk
and hardcore groups that would be popular in the 90's.
Through these communities, the Do It Yourself (DIY)
discourse was popularized. This discourse was a way
of thinking that put individual initiative of forming
counter-cultures to the place of high importance.
Through this discourse, other than the development
of local distro, clothing, record label, there were
also names that would be household names for the city
such as Pure Saturday, Puppen (disbanded on 2001),
Pas, Koil, Jeruji, Full of Hate, Forgotten, Burger
Kill, Jasad and many more. These bands were the bands
that put on their acts in the underground music scenes
in the venues such as GOR Saparua, Concordia, Bumi
Sangkuriang, as well as local clubs, universities,
high schools, etc., where the youth communities gathered
with their own specific looks and attitude.
A new phenomenon then emerged in
the late 90's. After the organizing of underground
music events become more of a hassle from the point
of view of permit and budget, in some period of times
we could find almost every weekend some of the Bandung
population paraded on the main streets such as Dago
Street in the north area of the city. Many of the
communities gathered while partying, continuing their
habit that has shown its symptom since the beginning
of the 90's. Nowadays, there are more underground
events; such as Contamination, Flower Pop, Bandung
Berisik, One Blood, etc. Those events are mostly sponsored
by local clothing companies, which currently already
have more economic powers. There are also other scenes
commenced by local clubs such as TRL Bar on Braga
Street, Laga Pub in Asia Afrika Street, McPhisto Bar
at Cihideung area, etc. In these bars, other than
rock shows, there are also events for pop, jazz, electronic
music fans; even experimental music fans are welcomed.
Public Space Expansion:
From the Streets to the Recycled Fashion Market
Along with the impeachment of Soeharto regime in 1998,
Bandung urban population also showed their new behavioral
patterns. At least from 1996, people started to get
used to communicate their aspiration as free as they
liked in public space. This phenomenon showed in the
intense interaction in the public spaces such as main
streets, buildings, shopping malls, etc. In this era,
some of the group from various communities from the
college students, automotive fans, high school fans,
street artists, unemployed, hobbyist, merchant etc.
started to show their appearance on some of the main
streets in Bandung.
On the street, every city resident
then meet to watch each other and being watched. Many
forms of celebration in public areas then showed their
different faces from time to time. From the events
such as music concert, or those such as ITB Art Festival
(Pasar Seni ITB), Dago Festival to the political demonstration
or motorcycle races that emerged in the past 10 years
in Bandung's main streets. These things became
special blessings for the development of music, also
of Bandung's street fashion, which later also
accelerate the growth of existing distros.
Other than those, some of the citizens
then have recycled fashion facility in the Tegalega
area that said once had 3000 tenants of imported used
clothing. Different than distro, the used clothing
business had moved from place to place such as, Cibadak,
Kebun Kelapa until located at more underrated Tegalega
since 1995. Even when the activity in Tegalega had
been moved to other places, this place still has its
specific influence in Bandung's fashion development
tendency. In this kind of recycled fashion places,
the pieces of clothing that imported went straight
to steam iron in the location then to be sold with
very low prices by the vendors; who mostly are immigrants
from Padang, West Sumatra. This place is the place
where people could find used pieces of clothing in
various style from t-shirt, sweater, party dress,
leather jacket, various kinds of accessories to the
vintage-styled clothing that looks old and once considered
as old fashioned, yet now has became the inspiration
of their everyday fashion.
Urban situation with specific characteristic
like this surely would be very influential for the
emerging of new phenomena that would continually gave
colors to the growth of Bandung's population.
In addition, geographically, Bandung is located in
the area that could be easily accessed. "Because
Bandung isn't a very big a city, I could easily
do anything… the people are also friendly, very
liquid, we're all frends and equal," said
Dede on one occasion. Dadan Ketu also spoke in confirmation.
According to him, they – who do business on
local clothing – didn't really find difficulties
when they had to produce. "If you want to look
for fabrics, it's very easy, you could just
go to Otista street, Tamim, Cigondewah, Cimahi, Majalaya
and there are plenty of stencil artists here, so it
wouldn't be a problem," he explained.
Post 1990: Global Village,
GMR and MTV
Not only in the 90's era – when we see previous
notes – we have to admit that young generation
in Bandung was and still is influenced by the west
(Western Europe and United States). Although, on its
next phase it could not be denied that there were
also other important influence for the youth scene
growth in Bandung: media culture. As an example in
the music scene, through the brilliance of the late
Samuel Marudut, in 1992 a radio called GMR are established.
This radio station is the only radio that would play
demos of the new bands in the city, so it would trigger
the music scene growth at that time. In addition to
that, the radio also introduced bands from cities
other than Bandung.
On the other hand, the development
in the areas of media technology and information also
radically pushed the growth of Bandung urban culture
even further. One of the examples is the development
of recording technology that made possible for new
bands to record their music with the use of computer
so they wouldn't have to rely on mainstream industry
and imported products. Nowadays, music in Bandung
could be produced from small studios, home, even in
a boarding room. Furthermore the growth in the information
technology also made it easy for every community to
be in contact and got the information they needed.
Through the internet that has developed since 1995,
Bandung nowadays is a part of virtual network that
opens doors to global network.
MTV's presence at least gave pretty
big role, for through this TV station, few of Bandung's
underground bands had their opportunity to be heard
publicly wider. In addition, MTV presenters in the
national broadcast also wear products from local clothing
from Bandung, so their products became even more popular.
The impact was not insignificant. For the last few
years, Bandung citizen were forced to get used to
the traffic jams almost in every weekends. Besides
swarming the factory outlet, the visitors of Bandung's
also visit the distros, so they were also triggered
an important growth in the local economic sector.
Through the existence of some youth
communities that always procure their independently
produced merchandises, at least we could see different
groups of signs that were different than the previous
era. When the previous young generation in Bandung
were dependent on established industry and imported
products, at this time few existing communities could
produce their own necessities independently. In more
than few occasions, counter culture discourse also
gave colors to the community. Among the attitude of
the communities, we could see it in a micro political
point of view, which develop a specific character.
To some of Bandung youth communities, music and fashion
aren't just a trend. They are forms of expression
of their political independence, which could accommodate
various personal aspirations. In this particular context,
in the discussion of Bandung's subculture groups development,
music and fashion could also be considered as instruments
that may explain various point of views and differences
which followed the existence of the existing communities.
The rapid growth also greatly supported
by the existence of media such as TV station, radio,
magazines, fanzines and mostly internet. Other than
that, the media were making it more possible for communities
to exist by expanding their networks to other cities
than Bandung, even abroad. When Richard Mutter started
to release albums under the 40124 labels in mid 90's,
he admitted to get purchases from underground fans
from Japan, who bought the album via the internet.
Through the 40124 labels in 1996, Richard also released
a legendary compilation album titled "masaindahbangetsekalipisan",
consisted of songs from local bands such as Full of
Hate, Rotten to the Core, Sendal Jepit, Cherry Bombshell,
Puppen, Balcony, etc. Meanwhile, Dadan Ketu stated
that nowadays, it's common if a visitor from abroad
such as Malaysia or Singapore comes to the distro.
"They usually come and buy off 100 cassettes to be
sold on their countries, some of them pay in full
and some of them pay by credit," he said.
The realization of the forming of
this wide network actually being more developed in
1997. On August 1997, a punk record label from France
named Tian An Men 89 Records released a compilation
album titled "Injak Balik! A Bandung HC/Punk comp".
This compilation supported by a number of Bandung
bands such as Puppen, Closeminded, Savor of Filth,
Deadly Ground, Piece of Cake, Runtah, Jeruji, Turtles
Jr, and All Stupid. Most of the subject matters from
the music of this album consisted of various political
statements conveyed straightly by the bands involved
in the project. They did not stop here; in 1999, local
label, FastForward Records released few albums from
bands from abroad such as The Chinkees (USA), Cherry
Orchard (France), 800 Cheries (Japan), etc. According
to Marin, one of the founders of FastForward Records,
communication media such as internet, fax machine
and telephone network has at least great roles in
the album production process of these bands. These
days, it is quite common when a local label releases
music that comes from abroad. Even few of the Bandung
bands had the opportunity of their album being released
by labels of other countries. Few of them are Homicide,
Domestik Doktrin, Jasad, etc.
The expansion of network which connect
the music, fashion growth and the development of media
and information technology; at the very least fabricated
a new arrangement of culture from the view of ideology
to its manifestation on the everyday living pattern
in some of Bandung's youth communities. These showed
how the growth in Bandung urban situation could not
be separated with the global stream. Along with the
development, up to these days, the youth scenes of
Bandung keep on growing to complete its arrangements
with new faces and versions. Don't be surprised if
you face a group of youth with the style that similar
to the youngsters from the other different hemisphere.
This city had been part of other cities all around
the world from it's very beginning. Salute! Welcome
to Bandung!
Kyai Gede Utama, 16 January
2003
**the writer is an artist currently working for Bandung
Center for New Media Arts & Common Room Foundation.
End Notes:
(1) Some of this article has been translate into English
under the title "Bandung Underground on Parade" for
the Latitudes Magazine, March/April 2003 edition.
In addition, some point of this article has been presented
in the 7th Cultural Congress in Bukittinggi–Indonesia
(20-22 October 2003), under the session of "Industrial
Culture and Identity's Struggle".
(2) An abbreviation refers to distribution outlet.
This term became popular in mid 90's to describe small
store that sells variety of products such as records,
t-shirt, local and import merchandise; usually run
by group of people.
(3) Based on interview with Richard Mutter.
(4) From www.pantau.or.id, last download 1 March 2003.
(5) Interview with Tommy Dwi Sudjatmiko.

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